FREE RANGE: FOOD, NATURE, PLACE, AND MORE

Of mothers and mountains

I’ve just introduced myself to the pleasures of Aldo Leopold’s A Sand County Almanac, and Sketches Here and There. Called the father of wildlife conservation in the United States, Leopold heard in the revving of the great American economic and technological engines the death knell of what he called “the biotic community,” in which humanity is merely a fellow-passenger, not the driver. A Sand County Almanac was published posthumously in 1949; more than sixty years later, Leopold’s ability to see where those engines would take us seems eerily prophetic.

Aside from what he says, I love his tone—warm and humble, courteous and scholarly. But what he says is compelling and important. In one essay, “Thinking Like a Mountain,” he recounts an experience he had as a young man working for the Forest Service in Arizona, at a time when land managers “had never heard of passing up a chance to kill a wolf.” One day, from a “high rimrock,” he and his colleagues spotted a pack of wolves, including some pups, and opened fire. Leopold, having shot a female, climbed down and “reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes—something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters’ paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.”

Over the years, as he watched the destruction of the wolf population and the subsequent explosion of the deer population and disappearance of the mountain flora, Leopold came to understand the wolves’ vital place in the biotic community. He became a passionate, but never strident, defender of predators and other despised or voiceless members of his tribe, like soil, water, flowers, and mountains.

I’m thinking about the mind of the mountains because last week my sister Isa, my brother John, and I walked into what we consider their heart. We climbed up to Buckskin Pass, our mother’s favorite hike, on the first anniversary of her death. We agreed that one of her greatest gifts to us was a deep, abiding love for wild places, especially those in Colorado, a love she shared with everyone she could. I don’t know if she ever read A Sand County Almanac, but I know that she, too, thought about her response to the inner life of mountains and encouraged us to do likewise.

At the end of “Thinking Like a Mountain,” Leopold writes this: “We all strive for safety, prosperity, comfort, long life, and dullness…. A measure of this is all well enough, and perhaps is a requisite to objective thinking, but too much safety seems to yield only danger in the long run. Perhaps this is behind Thoreau’s dictum: In wildness is the salvation of the world. Perhaps this is the hidden meaning in the howl of the wolf, long known among mountains, but seldom perceived among men.”

I was particularly taken with his misquotation of Thoreau; in a previous post I wrestled with my own misquotation of the same line. What Thoreau actually wrote was this: “In wildness is the preservation of the world.” But I love Leopold’s rendering, since the substitution of “salvation” for “preservation” gives the minds of wolves and mountains a distinctly theological dimension. (Coincidentally, I’ve also just discovered Thomas Berry, an ecology-minded priest and writer who proclaimed himself a “geologian.”)

How might the wild minds of the mountains save us? I’m not sure there’s a single answer to that question, especially since the mountains are just as capable of destroying as saving. I remember times during our childhood forced marches when we had to sprint down from above tree line to avoid summer storms that seemed to come out of nowhere, bristling lightning. Even as their come-hither beauty draws me to these high places, their monastic austerity keeps me in my place. My brother John, an alpinist by vocation and avocation, has spent more time dangling in very thin air than most normal people, and he confirms the almost erotic call and implacable heart of the mountains—or at least I feel sure he would if I asked him.

How might the wild minds of the mountains save us? Here’s one answer: in The Solace of Fierce Places: Exploring Desert and Mountain Spirituality, Belden C. Lane recounts the parable of an Englishman visiting Tibet some years ago:

Only as the grandeur of the land drew him beyond himself did he begin to discover what he sought. Walking one day toward a remote monastery at Rde-Zong, he was distracted from his quest for spiritual attainment by the play of the sun on stones along the path. “I have no choice,” he protested, “but to be alive to this landscape and light.” Because of this delay, he never arrived at the monastery….

Most compelling to his imagination was the fact that the awesome beauty of this fierce land was in no way conditioned by his own frail presence. It was not there for him…. Hence he declared, “The things that ignore us save us in the end. Their presence awakens silence in us; they restore our courage with the purity of their detachment.” Becoming present to a reality entirely separate from his own world of turmoil strangely set him free.

As John, Isa, and I descended from the emphatic heights, talking about a strangely controversial effort to designate 350,000 nearby acres of national park as a wilderness preserve, John stopped, turning around to look at Isa and me with his mouth wide open, pantomiming astonishment. Wondering what could possibly astonish someone as unflappable as John, I looked down the rocky trail.

A young man with no legs was walking toward us. Yep, walking, on his leather-gloved hands, up a trail that sucked the breath out of people with legs. His concentration was so intense that he was unable to acknowledge our presence. I recognized him as the subject of a story I had read online a few months before. Kevin Michael Connolly, born without legs, is, at age twenty-four, a champion skier, globe-trotting photographer, and charming smart-aleck, if his website is any indication. He’s also the author of a memoir entitled Double Take.

I’ve never been quite as awe-struck by another person as I was in that moment. Once again, I felt very small, amazed by the community—this time the human community—of which I am a part. So many things, people, and circumstances by which I might be saved.

The things that ignore us save us in the end. They allow us to step out of the endless hall of mirrors we usually inhabit and to find ourselves in a relationship with something outside our fears, fantasies, and projections. This was one of our mother’s great gifts: she showed us how we could step outside our defended little selves for a while. She taught us where to find courage when we need it: in this place where we knew ourselves to be small and helpless and yet utterly at home, at least for a few ragged breaths.

What we’re reading
Heather:
Malcolm Gladwell, Blink: The Power of Thinking Without Thinking
Martin: Ingrid D. Rowland, Giordano Bruno: Philosopher/Heretic

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Lessons from Phoebe

It’s impossible to think about Madroño Ranch without thinking about its critters, both wild and domestic: bison, feral hogs, chickens, wild turkeys, aoudad, deer, geese, snakes, raccoons, porcupines, fish, and dogs.

On some days at Madroño, when the wind is exactly right, it’s especially easy to think about dogs, since we can hear the cheerful chorus from Kinky Friedman’s wonderful Utopia Animal Rescue Ranch, right next door. We think that Nancy Parker-Simons and Tony Simons, who run the place, may actually be saints, and our kids have always loved visiting them and meeting the dogs they care for so lovingly. But the dog I associate most strongly with Madroño is Phoebe, our elderly black Lab mix.

In some ways Phoebe (pictured above in her younger days) has a better claim to the ranch than any of us, since we suspect she was born near the place. We found her out there twelve years ago, a tiny puppy no more than six weeks old, lying by the side of the road with a broken back leg; we don’t know if someone abandoned her because of the leg, or if she was orphaned first and then injured. Even though we already had all the dog we thought we needed in Daisy, a wonderful golden retriever mix, we brought Phoebe back to Austin with us; she was so small that she spent the trip curled up on a bandana on the back seat. Our vet thought for a time that her broken leg might have to be amputated, but we elected to wait and see, and remarkably it healed almost completely on its own (though now that she’s older it has gotten quite arthritic).

Despite the Dickensian start to her life, Phoebe (or “Little Black Dog,” as we also call her, though she eventually grew to a healthy fifty-five pounds) has proved to be faithful, affectionate, trusting, and resilient in the face of adversity—very like a Dickensian protagonist, come to think of it. When our children were little and we were still doing the family car trip up to Colorado every summer, we used to take her along and smuggle her into whatever motel we happened to be staying in to break up the drive, a bit of skullduggery that always tickled the kids. We also used to stop at a drive-through burger joint and buy her a “plain and dry” hamburger as a special treat, though she was usually too shy to actually eat the thing while we were watching. When we needed to break up the monotony of the long drive, we’d stop at a school playground or public park, and the kids would coax Phoebe up the ladder of the slide; she’d perch at the top, peering down the slide, her brow furrowed, before gallantly sliding down on her bottom. (She even negotiated the twisty slides, though they weren’t her favorites.)

She’s also quite vocal, and her repertoire includes a startling number of grunts, sighs, and groans. When our youngest was taking piano lessons, Phoebe would sit beside her while she practiced and make odd noises—we were never sure if she was complaining or trying to sing along. And when we return home after an absence long or short, we can always get Phoebe to tip her head back and start howling by saying “Hellooooooooo!” in a sort of Julia Child-like voice.

As the kids grew up, we stopped making those long family drives every summer, which I’m sure was a great relief to Phoebe. After Daisy died, we acquired other dogs, all of them mutts (we’re firm believers in hybrid vigor): first Honey, a fluffy light-brown-and-white Bernese mountain dog/chow mix (or so we guessed) who died a couple of years ago, then Chula the Goggle-Eyed Ricochet Hound, whom we imagine to be some sort of hyperkinetic blend of pit bull and whippet. As Phoebe got older, she began to slow down and her eyesight began to fail, and these younger interlopers frequently drove her crazy. Honey used to like to nip at Phoebe’s hindquarters, apparently hoping to goad her into moving faster. Chula is constantly galloping back and forth, sometimes in pursuit of her woobies, sometimes just for the hell of it, often bumping Phoebe on the way by.

Old age is definitely not for the faint of heart. Now that she’s completely blind, her once-brown eyes filmed over with white, Phoebe never seems to know exactly what’s going on, but she bears it all cheerfully, or at least resignedly. She’s memorized the layout of our house, and even though she occasionally bonks snout-first into doors or chairs or table legs, she never seems particularly bothered, even by collisions that make us wince in sympathy. And we warn her loudly every time she approaches steps, whereupon she slows down and feels cautiously ahead with one front paw until she finds the change in floor level.

I know that Phoebe will feature prominently when Heather writes about her adventures tromping around Madroño with dogs, as she promised to do in an earlier post; Phoebe was Heather’s main walking companion for years, since none of the rest of us could keep up with her. The most heartbreaking aspect of Phoebe’s blindness is that we’ve had to start leaving her behind when we go to Madroño, because there are so many things for her to fall off or into out there. When the sad day comes, however, we will scatter her ashes out at the ranch, the place she has always loved best.

As if her bum leg and blindness weren’t curses enough, she’s also been diagnosed with Cushing’s disease, a disorder of the pituitary gland, and thyroid and liver problems. All these conditions mean that she has a lengthy and complicated regimen of medications, so she gets a slice of wienie larded with various pills twice a day. (We also try to slip her a sedative when we sense a storm coming on, since she’s always been panicked by thunder.)

She has borne the indignities and infirmities of old age with unfailing good humor, and remains a fundamentally optimistic soul, always ready to go on walks (greatly curtailed these days, in deference to her general decrepitude); a few months ago, in fact, as I took her on her morning constitutional, one of our neighbors commented on how much Phoebe and I resemble each other, now that we both have a certain amount of frost on the pumpkin, as the saying goes. Her appetite is still robust; she always cleans her bowl at breakfast and dinner, and she loves her twice-daily wienie slices. She puts up with the occasional overflows of affection from various cats, and occasional body slams from the overenthusiastic Chula, without complaining. She still breaks into what we call the Happy Butt Dance whenever we scratch the base of her tail. She is, in short, one of my real role models as I too edge reluctantly but inexorably into senescence.

She’s still a really good dog.

What we’re reading
Heather:
Abraham Verghese, Cutting for Stone
Martin: Michael Pollan, A Place of My Own: The Architecture of Daydreams

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